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When Theodore Parker was
awaiting the call of the death angel in 1860, a friend
tried to comfort him by reminding him of his devotion to
God and the service he had rendered. “I don’t know,” he
said. “I had great powers committed to me and I have but
half used them.” This is a brief autobiography of most
of us.
Many of us go to our graves with the music of our souls
still unplayed, our real talents undeveloped, and our
ability remaining an unknown quantity in our lives. This
is realistically pictured for us in Thomas Gray’s “Elegy
Written in a Country Churchyard” in which he expresses
the reflections of man in the presence of death.
Standing on the sacred spot where “the rude forefathers
of the hamlet sleep,” he says,
Perhaps in this neglected spot is laid
Some heart once pregnant with celestial fire;
Hands, that the rod of empire might have swayed,
Or waked to ecstasy the living lyre.
Some mute inglorious Milton here may rest
Some Cromwell guiltless of his country’s blood.
Thus, does he remind us that…
Full many a flower is born to blush unseen
And waste its sweetness on the desert air.
Hugh Walpole said that “men are often capable of greater
things than they perform. They are sent into the world
with bills of credit and seldom draw on them.”
In the parable of the laborers in the vineyard, the
unemployed were asked, “Why stand you here, idle all
they day?” They replied, “Because no man hired us.”
Picture these words falling from the lips of a man
filled with despair and futility because he is
unemployed and his family is hungry, cold and naked.
With the talents and ability to do a job by which he
could provide for them he must answer, “Because no man
will hire me.”
The wastefulness of resources as well as the suffering
of those who are not provided for presents a heart
breaking picture. G. B. Emerson once said that “life is
hardly respectable if it has not task, no duties, or
affections that constitute a necessity for existing.”
Every man’s task is his life preserver. “So essential is
employment to happiness that unemployment is the mother
of misery.”
But it is sadder by far to see talents, abilities,
influences, and powers given to us by God and then,
through neglect and waste, be forced to say at the end
of life, “I had great powers committed to me but I have
only half used them.” It is through the realization of
our worth and value and the use of our talents and
abilities that we find our happiness. To fail to
discover them or to make the most of them is to rob God,
our homes, our world, and last but not least, ourselves.
A widow left to struggle on a small farm strove with
perseverance to earn enough to support and educate her
children. After years of grinding toil, she permitted
oil men to drill a well and soon she was wealthy with
riches that had been hers and her husband’s for years,
but they had not known it. Like the oil in her soil are
the undreamed-of blessings, abilities, and values of our
lives. We lose golden hours in the neglect of or refusal
to use our opportunities and powers to become what God
planned for us in his blueprint of our lives.
One of our greatest needs is to discover our value and
to put a new price tag on ourselves. In the familiar
story of the Bible in which David kills Goliath, the
armies of Israel and the armies of Philistia are drawn
in battle array. The Philistines have already been
defeated by Israel and they fear the battle. Israel is
dismayed and ill-prepared to repel the aggression, and
although she goes out to meet them, she does nothing
more. For forty days nothing happens, except a gigantic
soldier, heavily armed, proud and conceited, challenges
the army of Saul with a course of action which would
save the armies from having to engage in conflict.
Goliath offers to fight one of their men and to the
victor would go the victory of the whole army.
David volunteers and Saul says it is madness to put a
shepherd boy, with only the experiences of tending
sheep, against a giant who has spent his life in
warfare. Nevertheless, he agrees and David fights the
battle. Goliath boasts that he will soon give the flesh
of David to the buzzards and asks, “Am I a dog that you
should come to me with sticks?” But armed only with a
sling and five stones he meets the mighty giant,
fighting in the name of the Lord, and Goliath falls, the
Philistines flee, and the battle is the Lord’s.
It is only a shepherd boy who turns the tide of the
battle. A boy so seemingly unprepared, out of place, and
unimpressive, that Goliath felt insulted, his brothers
felt resentful, the king saw only weakness, and the
enemy saw no opposition. But nobody knew the worth of
David—his value to God, to his people, and to the cause
of freedom—but David.
When he put a high price tag on his God-given abilities
and powers, it reduced the price on the tag of the
enemy’s power. David could put a high value on himself
because he was God’s man. When Saul said, “You are not
able,” David replied, “I have killed lions and bears and
the Lord who delivered me from the paw of the lion will
deliver me from this Philistine.” To Goliath he said, “I
come in the name of the Lord of hosts, the guard of the
armies of Israel.” Here is what one man is worth to God,
to his people, to his brothers, and to the cause of
righteousness, when God touches his life.
Wouldn’t it be wonderful if young people could realize
their worth to God, home, communities, and themselves,
while they are young, so that they would be enriching
their lives for the days when they grow older? So often
a young person feels that he must follow the crowd,
right or wrong, in order to be popular or to be a part
of the crowd. He never realizes his powers of influence
in changing the movements, morals, methods, and modes of
life of the young people of his community. Just one
young person, dedicated to Christ, can change the
policies of a club, the principles of a group, and the
activities of a community, to make them conform more and
more to the ideals of Christ.
Who is the most valuable, most popular, most respected
of the young men returning from the battle front when
David killed Goliath? It was David who stood up and
challenged evil as no one else dared to do, and who knew
his value in the hands of God. He returned home to the
dancing and singing of “Saul has slain his thousands but
David has slain his tens of thousands.” More honorable
than the king himself was the young man who put a high
price tag on himself for God.
More than a century ago a historian wrote, “A nurse is a
coarse old woman, always ignorant, usually dirty, often
brutal and notorious for her immoral conduct.” But into
that profession came a young girl with high ideals, the
dream of a better day for the sick, and a nobler
profession for those who followed it. In the Crimean War
at Scurati, through her ministry and influence, in
sixteen months the mortality rate of disease was reduced
from 42% to 2%. Florence Nightingale became the “Lady
with the Lamp” as she walked down the halls where
Slow as in a dream of bliss,
The speechless sufferer turned to kiss
Her shadow as it falls upon the darkening walls.
It was said that “this Angel of Crimea” played a greater
part in the war than the “Charge of the Light Brigade.”
If you were to wish for the youth of today,
And then have that wish come true,
Would you not wish in some magic way
They’d give themselves credit that’s due?
They know the price of the latest car,
They know the mileage it will do;
They know what the trends in fashion are,
They know which inventions are new;
But don’t know their own value.
If you were to pray for the youth of today,
And then have that prayer come true;
Would you not pray in some real way,
They’d give the Lord credit he’s due?
And learn from Him their own value.
Whether it’s a young person or an adult, one life for
God, one vote for Christ, one voice for truth, one soft
answer that turns away wrath, one helping hand—these are
more than numerical figures. They are the weights and
influences of our eternal value, the powers of God which
may change the course of life for many. No wonder the
writer of the proverb says of a good mother, “Her price
is far above rubies,” and elsewhere says, “A good name
is rather to be chosen than great riches.”
When we discover our value we develop our talents, take
advantage of our opportunities, enlarge and use our
abilities. The difference between David and the
Israelites standing in awe, trembling at the challenge
of the giant, was that David picked up the stones and
went out to battle. He wasn’t the only man who could
have killed the giant but he had been preparing himself
as he trusted the Lord, whether it was deliverance from
the paw of the lion or the giant of the Philistines.
Therefore he was ready for battle.
The difference between the widow who gave her two mites
to the Lord and the other widows of that time was that
this one brought hers while others were staying back,
perhaps saying, “I can’t afford to do it now.”
The difference between young people who leave their mark
for Christ upon the world and those who do not, is not a
difference in powers and abilities, but in a willingness
to stand up for Christ.
The difference between people who reach out to serve and
those who will not, who say they can’t, is not that some
have talents and others do not—it is simply a matter of
some being willing to use what talents they have and in
the process enlarge their powers and develop their
talents.
You see, we don’t become able by waiting until we are
able. We succeed by beginning and developing the powers
we have. Robert Benchly said, “It took me fifteen years
to discover I had no talent for writing. By that time I
had become too famous to quit.”
The writer of Ecclesiastes says, “Whatsoever your hand
finds to do, do it with all your might.” This is the
road down which the successful have traveled. The
trouble with the one-talent man was that he wrapped it,
buried it, and waited until he had some more. The time
never came. “Take from him and give to him that has ten”
is more than the sentence of a judge. It is the law of
life. Use the talent and it grows, neglect it and it
withers. Edmund Burke displayed great eloquence in the
Parliament of England. His brother, Richard, wondered
why he had monopolized the talents of the family. But
then remembering he said, “I recall that when we were at
play, he was always at work.”
What we are capable of doing when the need arises or the
crisis comes depends on what we already are, and what we
are is the result of previous discipline. Don’t do the
work of Christ today, and you won’t be any better
prepared to do it tomorrow.
“Turned down opportunities.” These three words sum up
our weaknesses. It is the neglect of God’s invitations
and requirements which accounts for our dying powers and
our half-used abilities. Let’s compare opportunities we
have for spiritual growth and Christian service in the
church, with the story of the invitation to the feast
which Jesus gives us. You will recall that the
invitation to the feast went out and the excuses offered
were: “I have bought a piece of land, I have bought a
yoke of oxen, and I have married a wife.” For these
reasons the invitation was refused. All were important
matters, but when duty to God is neglected and the door
to God’s presence is closed, good things become cisterns
without water.
Those who take advantage of opportunities to learn will
be more inclined to accept responsibility when it is
offered. For those who are trained now, when someone
asks them to serve six months from now, they are better
able to say, “Well, I’ll try.” And then having tried
they will be better equipped, and as the years go by
they will be looked upon as spiritual leaders of their
day.
Others will say, “Oh, I can’t do it. I’m not prepared.”
This will still be true ten or twenty years from now if
they don’t start to get trained. It will not be a
difference of abilities but a difference of
consecration. I have often heard Christians say of
somebody else, “I wish I had that kind of faith.” The
reason they do not have that kind of faith is not
because God didn’t want to give it to them but because
they did not allow God first place in their lives.
My faith today is the fruit of my faith yesterday. David
said, “I will go out and fight the giant because the
Lord has already delivered me from the paw of the lion
and the bear.”
The need of Christians today is an awareness of their
value to God, their homes, and the world. When we stand
up for God, believing that through us and in us, he can
do great things, we are not as someone said, “briars
trying to be roses,” but “roses trying to bloom.”
The secret of our greatness coming to light and the
potential of life in Christ is put in poetic words by
Samuel Rogers:
The soul of music slumbers in the shell
Til waked and kindled by the Masters’ spell;
And feeling hearts, touch them but rightly, pour
A thousand melodies unheard before.”
We do not know our value, we cannot tell our worth, and
we have never dreamed of our powers until we have
allowed the Master to touch our spirits and have
surrendered ourselves to Him in faith and trust. It is
our choice to do this now, today. Surrender yourself.
Let the Master touch you!
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